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Region 8: Eastern Visayas ••• Leyte

Abuyog

A revolt in 1588, against the Spanish encomendero of Abuyog is recorded, long before the Jesuits began evangelizing Leyte.

In 1613, Sanguils and Caragas plundered the village of Abuyog and it was not until 1655, that the Jesuits began a permanent mission in Abuyog dependent on Dagami.  In 1718, the Jesuits built a church, as Abuyog had been constituted a parish that same year.

Renovations on this church are recorded though their extent is uncertain. According to Artigas, Fray José Herrera and Cipriano Barbasan restored the church, convento, school, and casa real.  Huerta reports that the Abuyog church was of nipa (and wood/bamboo); however, Redondo describes a more substantial church and convento of masonry, with a galvanized iron roof and wooden floor.  Repetti suggests that the Abuyog church comes from the Jesuits.

Heritage sites:  

Church—Redondo’s information seems to more correct than Huerta’s because the single-naved church of 1718 seems to be the same one that exists today, although incorporated as the transept of a cruciform church. The old fabric is massive—it has thick walls, highly placed windows, and a simple flat façade with triangular pediment. There are hardly any decorations on this Spartan façade. An old sacristy and remnants of the wall still stand.

Carigara | Dagami | Palo | Burauen | Dulag | Tanauan | Tacloban | ABUYOG | Leyte | Barugo | Alang-alang | Jaro | Hilongos | Ormoc | Baybay | Palompon | Matalom | Biliran Island

Leyte

In 1580, The Augustinians first landed in Leyte town. The Augustinians may have actively evangelized Leyte for it is reported that before the Jesuits arrived the Augustinian Fray Miguel Perpiñan was captured by Moros as he was busily engaged at work.

In 1595, Leyte was ceded to the Jesuits, becoming a visita of Carigara.  The Jesuits may have built a church in Leyte before the year of expulsion (1768). But it was not a permanent one since Huerta reports that Leyte had a church of nipa, dedicated to San Pedro de Alcántara, a Franciscan saint.

In 1851, Leyte was separated from the mother town of Carigara, and seculars took charge; in 1871, The Franciscans took charge of the town.  Then, in 1877, A new church, convento, and town school were built by Fray Cela.  This church destroyed in 1881 was restored a decade later by Fray Fulco Machuca.  Redondo (1886, 194) reports that the church of wood and tabique pamapango (wattle and daub) was in a dilapidated state.

Barugo

Also called Pambojon.

In 1580, The Augustinian Fray Alonso Velázquez founded a mission in Barugo.

Prior 1649, the year of the Sumoroy uprising, the Jesuits had built a church because it was one of those reported as burnt and looted.  In 1768, Barugo was ceded to the Augustinians and during this same year was created a parish.

Redondo reports that the oldest parish books as of 1884 were dated 5 June 1784.

In 1833, Tantuico asserts that Barugo was erected as a town at this time.  In 1843, the Franciscans took charge of Barugo. Assigned as its first Franciscan pastor was Fray Timoteo Calderón. Huerta reports that “the church under the advocacy of St. Joseph the Patriarch, is a camarin of nipa.” Apparently the Jesuits did not build a permanent church in Barugo but the Franciscans may have because Redondo describes the Barugo church as made of lime rubble with a central aisle flanked by wooden colonnades.  The central aisle had a zinc roof while the side aisles were covered in nipa.  The façade in the neogothic style was probably made of wood because Redondo describes it as being divided by five wooden arches.  In 1947, it is reported that an earthquake destroyed the church belfry.

Alang-alang

So called because it was halfway between the mountains and halfway to the coast; “alang-alang” in Visayan means neither here nor there, not enough, too short.

In 1596, The Jesuit Cosme Flores began evangelizing Alang-alang.  Although Alang-alang was an important site in the early years of Jesuit evangelization, it assumed a secondary role when the Jesuits consolidated their personnel in a few residential after 1600.  Alang-alang was among the settlements ruined by the Muslim raids of 1600.   In 1611, a typhoon and flood destroyed the village.

Alang-alang was raised to the status of town in 1710. (Other dates given are 1748 and 1771 [Jorde Pérez 1901, 825].)  In 1768, the town was ceded to the Augustinians.

In Late 1700s, Fray José Olmo transferred the town to the other side of the Mainit River, abandoning the old site.

In 1809, the visita of Alang-alangwas elevated to status of parish. However, Huerta asserts that Alang-alang remained a visita until 1851 when it was separated from Barugo; while Redondo claims it was reestablished as a parish on 10 December 1851. The confusion of dates may have been caused by the transfer of the townsite.

In 1863, The Franciscans took charge of Barugo.

In 1883, a flood leveled the town and in 1885, The town site was transferred once more probably because of perennial flooding.

In 1887, Fray Crespo built a church of timber.

Huerta reports that the church under the advocacy of the Most Holy Trinity had a church and convento of nipa. He may be referring to a provisional church and residence built after the Augustinians transferred the town to a new site. Huerta gives no indication if the Jesuits built a stone church and convento. And at present there are no remains to indicate that they did.

Carigara | Dagami | Palo | Burauen | Dulag | Tanauan | Tacloban | Abuyog | Leyte | Barugo | ALANG-ALANG | Jaro | Hilongos | Ormoc | Baybay | Palompon | Matalom | Biliran Island

Jaro

In 1700s, Jaro was a visita of Barugo, ceded to the Augustinians in 1768.  In 1810, it was raised to the level of a municipality, then to a parish separate from Barugo in 1851 under the seculars. (Braganza gives this same date but does not say if the parish was then under the seculars. 1772 is another date given for the foundation of the parish. The Augustinians were responsible for this initiative.)

In 1863, The Franciscans took spiritual charge of Jaro.

In 1865, Huerta reports that the church was of nipa, so was the convento. The parish was under the advocacy of St. Matthew the Apostle.  In 1889, Fray José del Olmo built a church of wood and zinc roofing to replace the older one of bamboo and nipa thatch.

There are no Jesuit remains in Jaro.